I know it looks like a silly question, but it really isn't. Every word in a philosophical sentence that is composed of propositions can have
presuppositions too - something tacitly assumed beforehand at the beginning of a line of argument or course of action. Also see: https://ontic-philosophy.com/Thread-What-are-propositions
I'll take a few definitons of meaning here and we will see which one gives us the simplest possible
means of explaining meaning.
1.
intend to convey or refer to (a particular thing); signify.
In this instance, meaning works only if
there is a particular thing, but what if we decide to create a meaning that is not already defined, if it is
synthetic and yet-to-be? How can you signify something that is yet to be created, or the possibility of it hasn't yet materialised and upon reflection, there is a point in your life where there was the possibility and then the creation and then there was the 'thing', but at the same time upon reflection, your life would not having meaning without this thing.
Synthetic = the opposite to analytic. If something is analytic, then it is a matter of fact, something true by definition and present. Synthetic on the other hand, requires more information in order for it to be defined, it is something absent, it requires a relation of ideas in order for it to be true.
This is where values come into the picture, which again brings in the statistical element, as you have two states to compare, one with meaning, one without, or less meaning, irrelevant meaning etc. I remember seeing a few questions in an occult forum I was on that used to ask questions like 'what is the meaning of this candle and how it has burned?'; immediately you can't give an answer as it doesn't relate to anything else.
intend (something) to occur or be the case.
This definition implies force, either from yourself or from others, or both.
have as a consequence or result.
This one is after-the-fact, similar to the definition you gave before of what the meaning of life could be, imposed on by others.
Other definitions are in the 'mean-spirited' variety, which also includes skill, or lack of, unkindness, cruelty etc, but what is interesting here is that mean is still related to the other kind of mean mentioned above, it's about give and take - what properties are left over to examine once force and supposing has occured, expectations of what comes next - future projection, all of these definitions require valuations.
Take a look at the statistical usage:
mean3
miːn/
noun
noun: mean; plural noun: means
[list=1]
[*]1.
the value obtained by dividing the sum of several quantities by their number; an average.
"acid output was calculated by taking the mean of all three samples"
[*]2.
a condition, quality, or course of action equally removed from two opposite extremes.
"the measure expresses a mean between saving and splashing out"
synonyms:
middle course, middle way, mid point, central point, middle, happy medium, golden mean, compromise, balance, median, norm, average
"trying to find a mean between frankness and rudeness"
[/list]adjective
adjective: mean
[list=1]
[*]1.
(of a quantity) calculated as a mean; average.
"participants in the study had a mean age of 35 years"
synonyms:
average, median, middle, halfway, centre, central, intermediate, medial, medium, normal, standard, middling
"the mean temperature"
[*]2.
equally far from two extremes.
"hope is the mean virtue between despair and presumption"
[/list]
As we pointed out earlier, life is not predefined, so meaning as definition only does not really work in the question. Also, if we consider our meaning of life to be what is the best possible outcome before we die and are dead, we enter another problem. Death is an unknown state and so can't be compared with a known state - even though in common sense we will probably see life as better than death no matter what the meaning, or in some suicide arguments we may reverse that statement and proposition, it does not make it true.
Welcome to the world of philosophical logic! :D
That's what I meant by 'never common sense'. In my opinion, the philosophical term 'meaning' is all about value equations and in common sense terms, we often say 'my life on average has been like such and such and has always
been about', but calculating averages can be problematic when one takes into account the third definition of meaning we looked at, which exposes inequality and instability, which is why mean calculation is a better
means of calculation. Also, the variables will continue to change and eventually we ourselves will not be able to calculate the 'mean' and so it's up to someone else to calculate the total mean of your life!
Note how here, 'means' is
about getting from A-B and prior to that, we use average as about something up to now only, but sometimes meaning can be future projective.
Maybe it's competely unknowable and so we can only say truthfully that meaning is not fixed and subject to valuation as oppositions change, valuations change and new possibilities emerge, either through our own creation or what is imposed upon us.
I think the only thing to do when someone asks this question, all you can do is start laughing at how impossible it is.
[hr]
This is another interesting wiki page: https://en.wikipedia.org/wiki/Meaning_(philosophy_of_language)
Pay attention mostly to how '
meaning is a relationship between two sorts of things: signs and the kinds of things they
mean (intend, express or signify)'.